“I was sick of talking about my boyfriends and my boobs all the time,” the actress Pamela Anderson says in “Pamela, a Love Story,” a new Netflix documentary about her limelight-addled life. After Anderson’s sex-tape scandal, in the nineties—following the theft of a private video from her home—the former Playboy bunny and “Baywatch” star decided to use her notoriety for a good cause. She found one in People for the Ethical Treatment of Animals, the world’s largest and best-known animal-rights organization, popularly known as PETA. “Activism is sexy,” Anderson says. PETA agreed. “If a political organization can be said to have a muse,” Michael Specter wrote in The New Yorker, in 2003, “then the actress Pamela Anderson is PETA’s.” In March of that year, Anderson appeared on a gigantic PETA billboard in Times Square, naked but for three leaves of bedazzled lettuce. “Who could ask for anyone better than Pam?” PETA’s president and co-founder, Ingrid Newkirk, said about the ad, which promoted vegetarianism. “People drool when they look at her. Why wouldn’t we use that? We need all the drooling we can get.” Specter’s Profile examines the tactics and philosophy of PETA and Newkirk, whose alternately glitzy and punk-rock publicity stunts—one involving Anna Wintour and a dead raccoon—captured a new kind of activism, partly designed for the Internet. Consciously or not, activism of more recent years has often followed the PETA formula: “eighty per cent outrage, ten per cent each of celebrity and truth,” Specter observes. The approach reflects Newkirk’s “Barnum-like genius” for attracting attention—and, he writes, “insures that everything [the group] does offends someone.” That’s part of the point. |
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